Category Archives: Dajjal

Qaṭar: Satan’s Horn vs Dajjāl’s Foes

عن زيد بن خالد الجهني رضي الله عنه أن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قال: من فطر صائماً كان له مثل أجره غير أنه لا ينقص من أجر الصائم شيئاً. رواه الترمذي

Zayd bin Khālid al-Juhānī (May Allāh be pleased with him) narrates the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  said, “He who gives a fasting person something to break his fast with, receives a similar reward as him, without anything being reduced from the reward of the one who fasted.” [at-Tirmiẓī]

 

I start with this Ḥadīth. If it does not trouble you that contrary to feeding others, there are supposed Muslims who can gleefully try and blockade the food of other fasting Muslims during Ramaḍān, then indeed you are far too sophisticated for me. I respectfully ask you not to read any further and leave me to simple people who have some heart.

 

Disclaimer

 

  • Firstly, I state at the outset that I am not going to be presenting some behind the scenes inside news, I do not have such news.
  • Secondly, I am presenting two Ḥadīths applicable to the two parties at loggerheads. These are intended to understand the parties involved in terms of their general character, nature and motivations. I do not claim for an instant that either Ḥadīth refers to the current crisis definitely or specifically.

Two Camps – Their Histories

 

Najd is the central part of Arabia, to the east of al-Ḥijāz, the western coastal strip which included Makkah and al-Madīnah. The House of Saʿūd is based in Najd. They first appear in history less than 6 centuries back in ad-Diriyah in Najd. The Saʿūd later relocated to their present capital, Riyāḍ, which is also in Najd.

 

Whilst 6 centuries may seem long, in terms of Arab lineages this is nothing and in fact presents a problem. Whilst other royal families can trace their lineages back to the tribes which were contemporary to Allāhs Messengerصَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  the Saʿūdīs cannot. There are sometimes claims of Banū Ḥanīfah, sometimes of ʿAnazah but they are not conclusively proved. Where they irrefutably originated from before 6 centuries ago remains a mystery. This played into the hands of Egypt which was in conflict with the Saʿūdīs during the 1960s. Ṣawtul ʿArab radio boldly broadcast that they were not Arabs at all, but Jews. On the other hand, in other lands, the current and historical Arab kings could trace their lineage to actual Arab tribes (e.g. the Jordanian king is Ḥāshimī, Qurashī and the Rashīdīs who represented the Ottomans and fought against the Saʿūdīs are from Kindah, i.e. Kindīs). My teacher who taught in Makkah for several years mentioned that when a newspaper raised this question, the government’s reaction was to angrily demand how they could even question them, rather than simply produce their family tree.

 

Whatever the reality, the Saʿūdīs cannot conclusively be identified with any tribe mentioned in the Ḥadīth, only a region. Since the others have a distinct tribal identity, often outside the region (e.g. the Rashīdīs as Kindīs originate from Yemen) from the other angle, the region of Najd is symbolic of the House of Saʿūd who have lived there and currently rule there. From there they spread out and contaminated the Ḥijāz.

 

The people of Qaṭar too are not native to their present land. Three centuries ago the tribe of Banū Tamīm left Najd for Qaṭar where they reside to this day. Although, like any other tribe, there are Tamīmīs scattered throughout the modern world, it is only in Qaṭar that they form a cohesive tribal unit ruling over an independent land. The ruling family, the Āl Thānī, is descended from Qaʿqaʿ bin ʿAmr at-Tamīmī, who fought under Khālid bin al-Walīd (may Allāh be pleased with him) at Yarmūk. (On a side note, it irks me when journalists and even scholars cannot distinguish between al (the) and āl or aal (family of). That laymen do not know that it is Sūrah Āl ʿImrān not al-ʿImrān is understandable. For the learned not to exercise their brains is another matter). In short the ʾĀl Saʿūd are identified with Najd whilst Qaṭarīs have a primary tribal identity, documented right to the era of Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , the Banū Tamīm, which can be separated from the residential or regional identity.

 

Two Ḥadīths

 

There is a Ḥadīth related to Najd. It is narrated by ʾal-ʾImām ʾal-Bukhārī under the Chapter of Fitan (tribulations before the end of the world). It speaks of the region in relation to the tribulations, not any tribe, i.e. whilst Kindah, Tamīm and many other tribes may have passed through at various stages in history, the prophecy refers to certain people who actually inhabit Najd at the time of the tribulations. If Allāh wills these tribulations to be contemporary to our times, then there can be only one candidate the Ḥadīth refers to – the ʾĀl Saʿūd. Tamīm has vacated Najd. The Ḥadīth is as follows:

 

حدثنا علي بن عبد الله حدثنا أزهر بن سعد عن ابن عون عن نافع عن ابن عمر قال ذكر النبي صَلَّى اللَّهُ عَلَيْهِ اللهم بارك لنا في شأمنا اللهم بارك لنا في يمننا قالوا يا رسول الله وفي نجدنا قال اللهم بارك لنا في شأمنا اللهم بارك لنا في يمننا قالوا يا رسول الله وفي نجدنا فأظنه قال في الثالثة هناك الزلازل والفتن وبها يطلع قرن الشيطان

ʿAbdullāh bin ʿUmar (may Allāh be pleased with father and son) narrates that the Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  prayed, “O Allāh! Bless us in our Syria, O Allāh bless us in our Yemen.”

“O Allāh’s Messenger!” exclaimed [some people from Najd], “And in our Najd!”

[The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  again] prayed, “O Allāh! Bless us in our Syria, O Allāh bless us in our Yemen.”

“O Allāh’s Messenger!” [they again] exclaimed, “And in our Najd!”

I [Ibn ʿUmar] think it was after the third time that he replied, “Over there will be tremors and tribulations. Over there does Satan’s horn rise.” [al-Bukhārī]

 

Syria is to the north of ʾal-Ḥijāz, while Yemen is to the south. She has no western neighbour, other than the Red Sea. Najd, to the east, was intentionally omitted from the prayer of Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . What does that tell you?

 

On the other hand, what does the Ḥadīth say of Banū Tamīm, i.e. the Qaṭārīs? ʿAl-Bukhārī narrates the following as well, in ʿal-Maghāzī :

عن أبي هريرة رضي الله عنه قال لا أزال أحب بني تميم بعد ثلاث سمعته من رسول الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  يقولها فيهم هم أشد أمتي على الدجال وكانت فيهم سبية عند عائشة فقال أعتقيها فإنها من ولد إسماعيل وجاءت صدقاتهم فقال هذه صدقات قومي

Abū Hurayrah (may Allāh be pleased with him) states:

I have always loved the Banū Tamīm since I heard Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  saying three things about them. “They will be the severest of my nation against Dajjāl.” Furthermore ʿĀishah had a captive from amongst them. So he said, “Free her, for she is from the descendants of Ismāʿīl.” When their charity arrived, he said, “These are the charities of my people.” [al-Bukhārī]

 

So there you have it. The people from where Satan’s horn rises have imposed a blockade on those who will be the severest against the Anti-Christ, the descendants of ʾIsmāʿīl (peace be upon him), the people of Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

 

  • Is it not Satanic for supposed Muslims to cut off the food of other Muslims during Ramaḍān of all times?
  • Is it not Satanic to expel Muslims, separating mixed families, father from children, husbands from wives?
  • Is it not Satanic to threaten 15 years imprisonment for those who express sympathy for their brethren in Qaṭār? (To be fair it is their ally, UAE)

Or are these Saʿūdī acts, sometimes I forget the difference between Satan and Saʿūd…

Track Record

 

I have no right to impose my interpretation of Ḥadīth on others (unlike some people), you may disagree, as long you do not endanger your faith by disputing Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  himself. Yet I would dare suggest that if you are honest and look at recent history it should be clear as to who wears the badge of Satan’s horn and who opposes the forces of the Anti-Christ.

 

Most certainly we can find fault with Qaṭārīs, as we can find in ourselves. Yet on the balance, Qaṭār is a nation which assists the poor and their shortcomings are human shortcomings, not deliberate assaults against Islām and Muslims, which their neighbours are guilty of.

 

The ʾUmmah has remained silent for far too long. It is close to a century now that Makkah and al-Madīnah have had to endure the Saʿūd rule initiated with the shedding of Muslim blood and the deliberate obstruction of the effort to revive the Khilāfah which the Turks had just abandoned. Also, who amongst the educated did not know that they were in the pay of the British? These should have been warning signals, but that was another generation. It may be that they had no full information and being under colonial rule, were desperate for any ruler who claimed the banner of Islām.

 

But that was then. Time has moved on and news is no longer the privilege of a few.

Yet the Saʿūd slavery to American interests was now known but overlooked.

The princes’ spending the Ummah’s wealth on gambling and prostitution was overlooked.

The utter destruction of the Islāmic heritage was overlooked.

The imprisonment and torture of opposition figures, including scholars were overlooked.

The deliberate interference amongst foreign Muslim communities in their Masājid, instead of inviting non-Muslims to Islām, was overlooked.

The deliberate ritualisation of Ḥajj and the segregation of Muslim for the first time were overlooked.

The inviting of Christian and Jewish troops to tramp on the sacred soil of Arabia was overlooked.

That not even extremist Shīʿah rulers had had the guts to disobey that final command of Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  was overlooked.

The collaboration in overthrowing the only pious ruler modern Egypt has known and was democratically elected was overlooked.

The funding of Pharaoh Mubārak and Pharaoh Sīsī to help the Zionist besiege Ghazzah was overlooked.

Thus the deaths in Ghazzah resulting from the Saʿūdī-Egyptian siege were overlooked.

 

Now as we approach the century mark, our leaders will overlook the assault on another Muslim people whom Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  has praised. They are assaulted not by America or the Zionists, but by the “Custodian” of the Ḥaramayn.

 

Why? They do not have the same excuse as the previous generations. The reality is that Saʿūdī petrodollars and visas buy their silence. Just how much will Saʿūdī petrodollars and visas help them in their graves?

 

May Allāh bless Shaykh Salmān an-Nadwī, who has fearlessly denounced the Satanists err.. Saʿūdīs.

 

I shall not say, “Enough is enough!” That time passed by years ago. If your only concern when visiting the Ḥaramayn is which is the best perfume and clothing shops, then I can only pray that at least the Qaṭar siege will make you a more sensitised slave of Allāh.

 

سليمان الكندي

Twitter: @sulayman_Kindi

 

Interview on Jewish Radio – Gharqad Hadith

عن أبى هريرة أن رسول الله -صلى الله عليه وسلم- قال « لا تقوم الساعة حتى يقاتل المسلمون اليهود فيقتلهم المسلمون ، حتى يختبئ اليهودى من وراء الحجر والشجر ، فيقول الحجر أو الشجر : يا مسلم يا عبد الله هذا يهودى خلفى فتعال فاقتله ، إلا الغرقد فإنه من شجر اليهود

Abū Hurayrah رضى الله عنه narrated that Allah’s Messenger صلى الله عليه و سلم  said:

The Hour shall not arise until the Muslims fight the Jews. The Muslims will slay them to extent that the Jew will hide behind stones and trees. The stone or the tree will call out, “O Muslim! O slave of Allāh! This is a Jew hiding behind me. Come and kill him!”

The exception will be the Gharqad [Boxthorn/ Goji], for it is a tree of the Jews. [Muslim]

 

Interview held on Monday morning 3 April 2017. Uphill task of explaining the context honestly  (hopefully unoffensively) without compromising our own beliefs

سليمان الكندي
Twitter: @sulayman_Kindi

Turkey – Murky History but Clear Future (1/2)

For those who have some kind of confidence in me, I fear that I shall disappoint you if you seek clear direction on recent events in Turkey, i.e. the “attempted coup” of Shawwāl 1437 [July 2016]. Nevertheless, I shall share some knowledge Allāh may have given me, and some thoughts. Allāh may use it for some benefit. Yet I would declare at the outset, that there will be people who will not be pleased with what I say.

The Anti-Christ Murkiness in Turkey goes back four centuries

 

To me the cause of the murkiness, confusion and lack of direction in Turkey is ultimately due it being a known future stage of the Anti-Christ’s operations. This we know from the teachings of Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ which I shall discuss later, if Allāh so wills. However, the historical seeds were already planted four centuries ago.

 

The ‘Uthmānīyah Khilāfah (Ottoman Empire – the predecessor to the current Turkish Republic), had been a haven to Jews seeking protection from Christian Europe. Even some oppressed Christian sects would prefer sanctuary in Turkey, rather than face the not so tender love of their Christian brethren who sought their eradication. (“Turkey” here, may be technically incorrect, but some might find the Arabic too cumbersome, whilst I dislike the distortion of a beautiful Arabic name).

 

Jews and Christians who are true to their faith are welcome in the Islāmic State, which is obliged to protect their lives and property. (I shall not allow “ISIS” to hijack the term “Islāmic State.”) Those who are guided to Islām, become our brothers. The problem that arose in Turkey, and which I believe continues to permeate Turkey to this day, was the birth of a third group – hypocrites pretending to embrace Islām, whilst remaining false to Islām and working tirelessly towards the destruction of the faith which had provided them with sanctuary.

Sabbatai Zevi

 

Rabbi Sabbatai Zevi was born in Izmir, Turkey, in 1626. In 1648 he proclaimed himself the Messiah. The tumult he caused was not limited to the Empire, but spread through Europe. Three years later the rabbis expelled him and his followers from Izmīr. Eventually he was sentenced to death for sedition, with the option of redemption through conversion to Islām. He chose conversion and 300 families of his followers thereupon followed suit.

 

Yet this was the beginning of a disease most vile which penetrated the soul of Turkish Islām. A cancer which ultimately overthrew the Empire, abolished the Khilāfah from the memories of the Muslims, paved the way for the loss of Palestine, and Allāh alone knows best what is its true extent and activity today.

 

Zevi never embraced Islām in his heart. He continued preaching amongst the Jews and claimed to receive revelation. He thus assumed the lead of those who then outwardly converted, but simply used their new position as ostensible Muslims to act in secret against the state and the faith.

The Donmeh

 

These hypocrites were called Donmeh (converts) in Turkish. The full record of their secret conspirative deeds may never be fully known amongst men, except themselves. I suspect that a researcher, fluent in Turkish, Greek, Hebrew and Arabic; having full access to all public records for the past four centuries, would not learn one part of a hundred of the full story.

 

On the other hand, it would be foolish to blame every cause of the rotting of the Empire on them. Every people in history reached a peak and then declined. Yet where the rot manifested as the Turks becoming confused and rudderless as many appear today, where the issue is loss of identity and mental incapacitation, rather than simple military, political and economic collapse, I smell a whiff of Donmeh stench in the air.

 

Headgear – an example of how easily Muslims are confused

 

I do not point the example I am about to discuss as the direct handiwork of the Donmeh, but I do use the example of the confusion and ignorance Muslims so often display as amongst the general achievements of the Donmeh.

 

The primary and distinctive headgear of Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ was the turban. The Turks wore their turbans as the Sunnah [way] of Allāh’s Messenger صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  and as a display of their Islāmic identity.

 

In 1839 Sultan Mahmūd II imposed the Tanzīmāt reforms. Whatever the merits and demerits of the details of his reforms might be, and which we can debate about at length, what I cannot abide of this man, is the mentality that everything European was superior to the Turkish and Islāmic heritage. His supporters lie when they claim that Tanzīmāt was mere modernisation. How is actively making alcohol fashionable modernisation? And then returning to the original example, how is banning the Sunnah Turban and replacing it with the “more European looking” Fez modernisation? Yet it is not his “reforms” I wish to highlight, but rather the fact that less than two centuries after Zevi, the Turks had somehow come to accept that aping Europe, up to and including what they wore on their heads, would restore them to greatness.

 

Now I do not know whether to call it ironic, sad or funny, but when Ataturk banned the Fez in 1925, the outcry was made to defend the “symbol of Islām” whereas the Fez was originally intended to make Turkey look less Islāmic.

 

This is comparable to the story of the ‘Iqāl (camel-string) of America’s agents, the Sa‘ūd. They did not wear turbans. Instead, they would wear a cloth over the head for protection against the hot Najd sun. When stopping on a journey, a string was used to tie a camel’s legs, or park it, as we might think of it. Somehow the idea arose that it would be convenient when not “parking” the camel, to use the same camel-string to tie the cloth to their heads. This eventually became their cultural attire. When the Sa‘ūd conquered and pillaged Makkah, Muslims began aping their costumes as the symbols of Islām, just as the turban replacing Fez had had its century of glory. We now witness Muslims proudly tying their camel-strings on their heads, especially on Eid days.

The Last Great Sultān

 

Sultān Abdul Hamīd II was overthrown in 1908 and then finally removed in 1909. He had to be punished for being the last true Turkish Khalīfah and Sultān with backbone and a zeal for Islām. In 1901 the Jewish banker Mizray Qrasow and two other Jewish influential leaders had come to visit Sultan Abdul Hamid II. They offered to:
1) Pay the entire debt of the Empire.
2) Build the Navy of the Ottoman state.
3) 35 Million Golden Liras without interest

In exchange for:
1) Allowing Jews to visit Palestine anytime they please, and to stay as long as they want “to visit the holy sites.”
2) Allowing the Jews to build settlements where they live, and they wanted them to be located near Jerusalem.

Sultān Abdul Hamīd II refused to even meet them, he sent his answer to them through Tahsin Pasha, and the answer was, “Tell those impolite Jews that the debts of the Uthmāni state are not a shame, France has debts and that doesn’t affect it. Jerusalem became a part of the Islamic land when Khalīfah Umar bin al-Khattāb took the city and I am not going to carry the historical shame of selling the holy lands to the Jews and betraying the responsibility and trust of my people. May the Jews keep their money, the Uthmānis will not hide in castles built with the money of the enemies of Islam.”

He also told them to leave and never come back to meet him again.

The Jews did not give up on Abdul Hamīd, later in the same year, 1901, the founder of the Zionist movement, Theodor Hertzl, visited Istanbul and tried to meet the Sultan. Sultan Abdul Hamid II refused to meet him and he told his Head of the Ministers Council, “Advise Dr Hertzl not to take any further steps in his project. I cannot give away a handful of the soil of this land for it is not my own, it is for all the Islamic Ummah. The Islamic Ummah that fought Jihād for the sake of this land and they have watered it with their blood. The Jews may keep their money and millions. If the State is one day destroyed then they will be able to take Palestine without a price! But while I am alive, I would rather push a sword into my body than see the land of Palestine cut and given away from the Islamic State. This is something that will not be, I will not start cutting our bodies while we are alive.”

The Masonic Young Turks

 

Freemasonry provided a convenient vehicle for the Donmeh to achieve their aims and thus İttihat ve Terakki Cemiyeti or The Committee of Union and Progress or the Young Turks was born in 1889. In 1909 the Young Turks removed Sultan Abdul Hamīd. From that day on, Turkey was a Masonic state with a figurehead Sultān. Here is a who’s who of the Turkish Masons:

Talaat Pasha: A Donmeh. Interior Minister of Turkey during WW I. Chief architect of the Armenian Genocide.

Djavid Bey: Donmeh. Talaat’s Finance Minister.

Messim Russo: Assistant to Djavid Bey.

Refik Bey: Editor of Young Turk newspaper Revolutionary Press; Prime Minister of Turkey in 1939.

Emanuel Qrasow: Jewish propagandist for The Young Turks.

Vladimir Jabotinsky: Russian Bolshevik who moved to Turkey in 1908. Editor of the newspaper Young Turk.

Alexander Helphand: Liaison of the Rothschilds. Editor of The Turkish Homeland.

Mustafa Kemal Ataturk: A Jew of Sephardic origin. Ataturk attended the Jewish Elementary school known as the Semsi Effendi School run by the Jew Simon Zvi. This Satanic entity basically banned Islām from Turkey. I’d rather not mention him further. Please read up yourself. Here is a simple but good starting point http://lostislamichistory.com/how-ataturk-made-turkey-secular/

 

سليمان الكندي
Twitter: @sulayman_Kindi

Olympics – triumph of Paganism & Dajjal

  عَنْ عَائِشَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ : ” اللهم إنى إعوذ بك من عذاب القبر وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ 

‘Āishah رضي الله عنها  narrates that the Nabī صلى الله عليه و سلم  used to say, “O Allāh I seek Your protection against the punishment of the grave and I seek Your protection against the tribulation of the false Messiah Dajjāl.” [Aḥmad]

One wonders how to reconcile the obsession of Muslims with, “When is Mahdī coming?” with their simultaneous involvement, if not promotion, in the forerunning or welcoming ceremonies for the Dajjāl.  
It is certainly true that our Nabī صلى الله عليه وسلم commanded, “Your body has a right over you.” Islām commands balance and one’s body must be cared for as a vehicle which takes us towards the Hereafter. Sport in itself, and looking after one’s body may even be forms of worship within the correct context, yet one is absolutely dumbfounded when Muslims  use the sacred Ḥadīth to justify sporting events which may entail: 
·         Neglect of Ṣalāh.
·         Exposure and glancing at prohibited regions of the body e.g. the thighs.
·         Intermingling of sexes.
·         Contamination with intoxicants and other filths.
·         Wasting not of millions, but billions whilst so many starve. 
Of particular concern in the modern context is the spiritual and political harm sports can cause to Muslims in regards:
·         Being used as a political tool to distract the masses from greater issues. Even educated Christians are aware of this nefarious device.
·         Creating a cult of hero-worship whereby the Muslim youth have greater emotional attachment to sportsmen than to the Rasūl صلى الله عليه وسلم and friends of Allāh. 
All these concerns however pale into insignificance in comparison to the triumph of open Paganism and idol worship at the “greatest” of all sporting events, the Olympics. 
Such words may appear extreme and harsh even to myself. For one willing however to keep an open mind, I present certain facts for your perusal – and as this is not meant to be an encyclopaedia – you are thereafter welcome to conduct further research and draw your own conclusions. 
First ask yourself what is the meaning of Olympics?
Olympia was a sanctuary in ancient Greece which housed the gigantic gold and ivory idol of Zeus. Games were held as a form of worship to this idol – hence the word Olympics
If I were exposed to such information for the first time I would respond, “Well, so what? That doesn’t mean that participating or watching the modern games involves any form of idol-worship!”
Sadly such a response does not consider various realities of the modern Pagan Olympics. To start off, even the Olympic anthem is nothing short of a hymn to this idol, Zeus the Lightning “god”:

O Ancient immortal Spirit, pure father
Of beauty, of greatness and of truth,
Zeus, lightning “god”

Descend, reveal yourself and flash like lightning here,

within the glory of your own earth and sky.
At running and at wrestling and at throwing,
Shine in the momentum of noble contests,
And crown with the unfading branch
And make the body worthy and ironlike. (twice)
Plains, mountains and seas glow with you
Like a white-and-purple great temple,
And hurries at the temple here, your pilgrim, (twice)
O Ancient immortal Spirit, every nation. (twice)
Consider also that the imagery of the modern games is consistently Pagan:
Nike, Athens 2004

The Greek victory goddess is always on the medals. If the games are purely for sport, why the need to evoke yet another supposedly dead idol?

Zeus & Nike, Athens 1896 

The Olympic Flame represents the fire taken from Zeus. It is still lit at his sanctuary in an openly Pagan ceremony and passed onto the games! The following is the prayer intoned by the high priestess Maria Nafpliotou during the ceremony for the 2010 Vancouver games:

Apollo God of Sun and the idea of light send your rays and light the sacred torch for the hospitable city of Vancouver and you Zeus give peace to all peoples on earth and wreath the winners of the Sacred race.

Do you also inadvertently worship Apollo?


In the 1996 Atlanta games, the temple of Zeus was resurrected. 
Consider the opening ceremony at the 2004 Athens games:
“In the next sequence, Eros, the Greek god of love, was introduced flying over a pair of lovers frolicking in the pool of water located in the center of the stadium. … Eros flew over the parade, occasionally touching or stepping on the floats moving beneath him, thus reinforcing the theme of love and passion as the source for all history… The first float featured the iconic image of Minoan civilization: that of the fertility goddess clad in a bodice exposing her breasts and clutching serpents in both hands. ….At the end of the parade, “Eros” lowered enough to help a pregnant woman remove her outer garment….”

 
What is most saddening is that a great many Christians protest against this Polytheism, but I have yet to see a response from the Muslim world. 
The Olympics are undeniably events which distract one from the majesty of Allāh. Islām is not against caring for the human body, but is this the justification for millions of Muslim to sit at their Dajjāl screens, munching away at their snacks? They turn off their mental faculties and participate in occult ceremonies which bear the hallmarks of the Dajjāl – Polytheism, music and deception. The world is being programmed or conditioned to accept the “reality” of gods besides Allāh.   
It is not sufficient to pray, “and I seek Your protection against the tribulations of the false Messiah, the Dajjāl..” Implicit in the Du‘ā’ is for us to open our eyes and save ourselves from entrapment.
Allāh save us all.

سليمان الكندي

"Shiah" – Jewish alliance inevitable from history

In his article Azerbaijan-Israel: A Shia Jewish Alliance, Mr Roy Tov, A Jewish convert to Christianity asks, “Can this unlikely pact be explained?” Whilst the realpolitik he presents as explanation is certainly relevant, Muslims of the Sunnah should not be surprised and should not find anything “unlikely” about this. This topic cannot be fully covered in this short article and only certain points are presented for the reader’s further study.
What is surprising about a pact which was forged from day one? Firstly, we of the Ahlus Sunnah are the real Shiah [partisans] of Ali [may Allah be pleased with him]. They who attribute false claims to him were labelled by his descendant, Zayd, as, “Rawāfid,” Dissenters. That Rifd was initiated by a Yemeni Rabbi, Abdullah bin Saba, is known and admitted even by the Rawaafid, e.g.Rijal-i-Kashi, p.71. What many need further education on is how Jews further fostered Rifd ideology through the centuries. Arabic readers should avail themselves of the book لله ثم للتاريخ كشف الأسرار وتبرئة الأئمة الأطهار (For Allah then History, Revealing the Secrets and Exonerating the Pure Imaams). The author, as-Sayyid Ḥusyan al-Musawī was a Rāfidi scholar and confidante of the exiled Khomeini. Allah guided him and he exposed  the truth behind Rifd. May Allah grant me the opportunity to translate this much needed book into English.
This book is not the only one to discuss the prophesies of the Rawāfiḍ:
  • The Rāfidā Mahdi will rule with the Law of David.
  • He will speak Hebrew.
  • His reign will initiate a massacre of Arabs and Sunnis.
  • He will demolish al-Masjid an-Nabawi and revere Karbala instead.
 – so… is he Shiah Mahdi, Jewish Messiah or ad-Dajjal? Clearly all three rolled into one! The aim of the Rabbis whom al-Musawi exposed,   was to deviate as many Muslims as possible to accept Dajjal, their Messiah, as the Mahdi. To a great extent they have succeeded.
Examine history and know that they are not our brothers.
  • They joined hands with the Crusaders against Islām.
  • Their plots drew in the Mongols who massacred hundreds of thousands of Sunnis in Baghdad whilst sparing the Rawaafid. [A study comparing contemporary Baghdad might be in order].
  • Persia was majority Sunni (Shaafi’ee). The Rawāfiḍ enforced conversion at the point of the sword in 1502. This is why the borders, where the army’s reach was weaker, are still Sunni.  Again , the hundreds of thousands of Sunnis butchered meant nothing to them.
  • To this day, Sunnī Masājid are demolished in Iran, whilst Jews are accorded full respect. “Khomeini” was one of the greatest deceptions of the past half century. A good starting point to discover the truth would be this link.    
  • Many more events expose the Rawāfiḍ. It should also be mentioned that if one examines the ancestry of the “Young Turks” whose coup was directly designed to destroy the Ottoman Empire and hand over Palestine to the Zionists, everyone of them will be found to be descended from the elder brothers of the Rawāfiḍ, the Jews.
In conclusion, consider why did Rasūlullāh صلى الله عليه وسلم say that 70,000 Jews from Isfahaan (Iran) will follow ad-Dajjal as narrated by Muslim, but also “70,000 from my Ummah” as recorded in Sharhus Sunnah? Who are the only ones who can be “Jews” and “my Ummah” at one and the same time? A group initiated and nurtured by the Jews but who also claim to be Muslim. A group which came to control Ifahaan 500 years ago. A group also in control of Azerbaijān.  
A pact unlikely on the surface, but absolutely unsurprising in the light of history.
سليمان الكندي